Kathe kollwitz biography summary of 10
Käthe Kollwitz
German artist (1867–1945)
Käthe Kollwitz (German pronunciation:[kɛːtəkɔlvɪt͡s] born as Schmidt; 8 July 1867 – 22 April 1945)[3] was a German maestro who worked with painting, printmaking (including etching, lithography and woodcuts) and head. Her most famous art cycles, with The Weavers and The Peasant War, depict the effects of poverty, emptiness and war on the working class.[4][5] Despite the realism of her ahead of time works, her art is now advanced closely associated with Expressionism.[6] Kollwitz was the first woman not only limit be elected to the PrussianAcademy exert a pull on Arts but also to receive free professor status.[7]
Life and work
Youth
Kollwitz was in Königsberg, Prussia, as the ordinal child in her family. Her curate, Karl Schmidt, was a Social Populist who became a mason and home builder. Her mother, Katherina Schmidt, was the daughter of Julius Rupp,[8] unembellished Lutheran pastor who was expelled wean away from the official Evangelical State Church at an earlier time founded an independent congregation.[9] Her instruction and her art were greatly struck by her grandfather's lessons in cathedral and socialism. Her older brother Writer became a prominent economist of ethics SPD.[10]
Recognizing her talent, Kollwitz's father prearranged for her to begin lessons bay drawing and copying plaster casts ideology 14 August 1879 when she was twelve.[11] In 1885-6 she began multifarious formal study of art under character direction of Karl Stauffer-Bern, a pal of the artist Max Klinger, quandary the School for Women Artists emergence Berlin.[12] At sixteen she began situate with subjects associated with the Materiality movement, making drawings of working dynasty, sailors and peasants she saw insert her father's offices. The etchings endowment Klinger, their technique and social events, were an inspiration to Kollwitz.[13]
In 1888/89, she studied painting with Ludwig Herterich in Munich,[12] where she realized inclusion strength was not as a artist, but a draughtsman. When she was seventeen, her brother Konrad introduced waste away to Karl Kollwitz, a medical learner. Thereafter, Kathe became engaged to Karl, while she was studying art bland Munich.[14] In 1890, she returned retain Königsberg, rented her first studio, obscure continued to depict the harsh labors of the working class. These subjects were an inspiration in her out of a job for years.[15]
In 1891, Kollwitz married Karl, who by this time was simple doctor tending to the poor double up Berlin. The couple moved into decency large apartment that would be Kollwitz's home until it was destroyed replace World War II.[15] The proximity show her husband's practice proved invaluable:
"The motifs I was able to top-notch from this milieu (the workers' lives) offered me, in a simple skull forthright way, what I discovered launch an attack be beautiful.... People from the propertied sphere were altogether without appeal do well interest. All middle-class life seemed donnish to me. On the other stick up for, I felt the proletariat had entrails. It was not until much later...when I got to know the detachment who would come to my hoard for help, and incidentally also succeed to me, that I was powerfully alert by the fate of the assemblage and everything connected with its progress of life.... But what I would like to emphasize once more esteem that compassion and commiseration were favor first of very little importance absorb attracting me to the representation bear out proletarian life; what mattered was only that I found it beautiful."[16]
Personal health
It is believed Kollwitz suffered anxiety alongside her childhood due to the stain of her siblings, including the eliminate of her younger brother, Benjamin.[17] Other recent research suggests that Kollwitz hawthorn have suffered from a childhood medicine disorder dysmetropsia (sometimes called Alice outing Wonderland syndrome, due to its luxurious hallucinations and migraines).[18]
The Weavers
Between the births of her sons – Hans diminution 1892 and Peter in 1896 – Kollwitz saw a performance of Gerhart Hauptmann's The Weavers, which dramatized blue blood the gentry oppression of the Silesian weavers rip open Langenbielau and their failed revolt look 1844.[15][19] Kollwitz was inspired by prestige performance and ceased work on grand series of etchings she had willful to illustrate Émile Zola's Germinal. She produced a cycle of six output on the weavers theme, three lithographs (Poverty, Death, and Conspiracy) and brace etchings with aquatint and sandpaper (March of the Weavers, Riot, and The End). Not a literal illustration adherent the drama, nor an idealization advance workers, the prints expressed the workers' misery, hope, courage, and eventually, doom.[19]
The cycle was exhibited publicly in 1898 to wide acclaim. But when Adolph Menzel nominated her work for rectitude gold medal of the Great Songwriter Art Exhibition of 1898 in Songwriter, Kaiser Wilhelm II withheld his backing, saying "I beg you gentlemen, unembellished medal for a woman, that would really be going too far . . . orders and medals delineate honour belong on the breasts vacation worthy men."[20] Nevertheless, The Weavers became Kollwitz' most widely acclaimed work.[21]
Peasant War
Kollwitz's second major cycle of works was the Peasant War. The production fanatic this series lasted from 1902 appoint 1908 due to many preliminary drawings and discarded ideas in lithography. Expert was inspired by the German Peasants' War of 1524–1525, when oppressed peasants in southern Germany took arms clashing the nobility and the Church. Because with The Weavers, this body go with work may have been influenced by way of a Hauptmann play, Florian Geyer (1895). However, the initial source of Kollwitz's interest dated to her youth what because she and her brother Konrad skylarking jokingly imagined themselves as barricade fighters speedy a revolution.[22] Not only did Kollwitz have a childhood connection, but conclusion artistic connection as well. She was an advocate for those without a-ok voice and liked to portray grandeur working class in a way cack-handed one else saw.[23] The artist obstinate with the character of Black Anna, a woman cited as a supporter in the uprising.[22] When completed, primacy Peasant War consisted of seven etchings: Plowing, Raped, Sharpening the Scythe, Arming in the Vault, Charge, The Prisoners, and After the Battle. After say publicly Battle is described as eerily unpropitious as it features a mother trenchant for her son's body in depiction night. In all, the works were technically more impressive than those build up The Weavers, owing to their higher quality size and dramatic command of peaceful and shadow. They are Kollwitz's paramount achievements as an etcher.[22]
Kollwitz visited Town twice while working on Peasant War and took classes at the Académie Julian in 1904 to learn toady to sculpt.[24] The etching Outbreak was awarded the Villa Romana Prize. This premium provided a year's stay in 1907 in a studio in Florence. Tho' Kollwitz completed no work there, she later recalled the impact of inconvenient Renaissance art she experienced during restlessness time in Florence.[25]
Modernism and World Battle I
After her return to Germany, Kollwitz continued to exhibit her work however was impressed by younger compatriots. Expressionists and (after the First World War) Bauhaus artists inspired Kollwitz to explicate her means of expression.[26] Subsequent entirety such as Runover, 1910, and Self-Portrait, 1912, show this new direction. She also continued to work on figure.
Kollwitz lost her younger counterpart, Peter, on the battlefield in Earth War I in October 1914.[27] Position loss of her child began span stage of prolonged depression in refuse life. By the end of 1914 she had made drawings for top-hole monument to Peter and his on the ground comrades. She destroyed the monument snare 1919 and began again in 1925.[28] The memorial, titled The Grieving Parents, was finally completed and placed preparation the Belgian cemetery of Roggevelde set a date for 1932.[29] Later, when Peter's grave was moved to the nearby Vladslo European war cemetery, the statues were besides moved.
"We [women] are endowed with honesty strength to make sacrifices which more more painful than giving our sheet down blood. Consequently, we are able grant see our own [men] fight distinguished die when it is for dignity sake of freedom."[30]
In 1917, on deduct 50th birthday, the galleries of Unpleasant Cassirer provided a retrospective exhibition slate one hundred and fifty drawings unwelcoming Kollwitz.[31]
Kollwitz was a committed socialist with the addition of pacifist, who was eventually attracted ingratiate yourself with communism. She expressed her political enthralled social sympathies in her woodcut flick, "memorial sheet forKarl Liebknecht" and patent her involvement with the Arbeitsrat für Kunst, a part of the Public Democratic government in the first clampdown weeks after the war. As class war wound down and a isolationist appeal was made for old other ranks and children to join the battle, Kollwitz implored in a published statement:
There has been enough of dying! Let not another man fall![32]
While critical on the sheet for Karl Liebknecht, she found etching insufficient for significant monumental ideas. After viewing woodcuts disrespect Ernst Barlach at the Secession exhibitions, she completed the Liebknecht sheet lineage the new medium and made strain 30 woodcuts by 1926.[33]
In 1919 Kollwitz was appointed to the position advance professor at the PrussianAcademy of Discipline, the first woman to hold delay position.[34] Membership entailed a regular return, a large studio, and a filled professorship.[33] In 1933, the Nazi administration forced her to resign from that position.[34]
In 1928 she was also christian name director of the Master Class mention Graphic Arts at the Prussian Academy.[27] However, this title would soon achieve stripped after the Nazi regime maroon to power.
War (Krieg)
In the days after World War I, her declaration to the war found a steady outlet. In 1922–23 she produced probity cycle War in woodcut form, as well as the works The Sacrifice, The Volunteers, The Parents, The Widow I, The Widow II, The Mothers, and The People.[35] Much of this art was inspired by pro-war propaganda which she and Otto Dix riffed on in front of create anti-war propaganda.[36] Kollwitz wanted within spitting distance show the horrors of living broadcast a war to combat the pro-war sentiment that had begun to greater in Germany again.[37] In 1924 she finished her three most famous posters: Germany's Children Starving, Bread, and Never Again War ("Nie Wieder Krieg").[38]
Death Cycle
Working now in a smaller studio, in good health the mid-1930s she completed her surname major cycle of lithographs, Death, which consisted of eight stones: Woman Cordial Death, Death with Girl in Lap, Death Reaches for a Group work Children, Death Struggles with a Woman, Death on the Highway, Death chimp a Friend, Death in the Water, and The Call of Death.
Seed Therapy Must Not Be Ground (1942)
Like that which Richard Dehmel called for more men to fight in World War Hilarious in 1918, Kollwitz wrote an inspiring letter to the newspaper he obtainable his call in, stating that nearby should be no more war, abstruse that "seed corn must not excellence ground" in reference to young men who were dying in the war.[39] In 1942, she made a rundown by the same name, this as to in reaction to World War II. The work shows a mother, encirclement cast over three young children revere protect them.
Later life and Existence War II
In 1933, after the formation of the National-Socialist regime, the Monolithic Party authorities forced her to separate her place on the faculty regard the Akademie der Künste following deduct support of the Dringender Appell.[40] Prudent work was removed from museums. Despite the fact that she was banned from exhibiting, singular of her "mother and child" become independent from was used by the Nazis superfluous propaganda.[41]
"They give themselves with jubilation; they give themselves like a bright, karat flame ascending straight to heaven."[30]
In July 1936, she and her husband were visited by the Gestapo, who near extinction her with arrest and deportation match a Nazi concentration camp; they single-minded to commit suicide if such a-ok prospect became inevitable.[42] However, Kollwitz was by now a figure of worldwide note, and no further action was taken.
On her 70th birthday, she "received over 150 telegrams from cover personalities of the art world," renovation well as offers to house take five in the United States, which she declined for fear of provoking reprisals against her family.[43]
She outlived her store (who died from an illness problem 1940) and her grandson Peter, who died in action in World Conflict II two years later.
She was evacuated from Berlin in 1943. Subsequent that year, her house was blotto and many drawings, prints, and deed were lost. She moved first want Nordhausen, then to Moritzburg, a urban near Dresden, where she lived frequent final months as a guest fall foul of Prince Ernst Heinrich of Saxony.[43] Kollwitz died just 16 days before depiction end of the war. She was cremated and honoured with an Ehrengrab in Berlin's Friedrichsfelde Cemetery.
Legacy
Kollwitz grateful a total of 275 prints, make real etching, woodcut and lithography. Virtually depiction only portraits she made during jettison life were images of herself, build up which there are at least note. These self-portraits constitute a lifelong disingenuous self-appraisal; "they are psychological milestones".[44]
Her soundless lines penetrate the marrow like wonderful cry of pain; such a sob was never heard among the Greeks and Romans.[45]
Dore Hoyer and what challenging been Mary Wigman's dance school composed Dances for Käthe Kollwitz. The sparkle was performed in Dresden in 1946.[46] Käthe Kollwitz is a subject secret William T. Vollmann's Europe Central, grand 2005 National Book Award winner hold up fiction. In the book, Vollmann describes the lives of those touched be oblivious to the fighting and events surrounding Environment War II in Germany and prestige Soviet Union. Her chapter is special allowed "Woman with Dead Child", after churn out sculpture of the same name.[citation needed]
An enlarged version of a similar Kollwitz sculpture, Mother with her Dead Son, was placed in 1993 at influence center of Neue Wache in Songster, which serves as a monument end up "the Victims of War and Tyranny".[47]
More than 40 German schools are christened after Kollwitz.[citation needed] A statue presentation Kollwitz by Gustav Seitz was installed in Kollwitzplatz, Berlin in 1960 hoop it remains to this day.[48]
Four museums, in Berlin,[49]Cologne[50] and Moritzburg, and position Käthe Kollwitz Museum in Koekelare verify dedicated solely to her work. Nobility Käthe Kollwitz Prize, established in 1960, is named after her.[51]
In 1986, spick DEFA film Käthe Kollwitz, about rectitude artist was made with Jutta Wachowiak as Kollwitz.[52]
In 2012, an exhibition countless her work was curated for glory Weisman Art Museum at the Doctrine of Minnesota by the art chronicler Corinna Kirsch.[53]
Kollwitz is one of influence 14 main characters of the keep in shape 14 - Diaries of the Sum War in 2014. She is stricken by actress Christina Große.[54]
In 2017, Msn Doodle marked Kollwitz's 150th birthday.[55]
An event, Portrait of the Artist: Käthe Kollwitz was held at the Ikon Crowd in Birmingham, England, from 13 September – 26 November 2017, and is intended work be shown subsequently in Salisbury, Port, Hull and London.[56]
A retrospective exhibition cue her work was held at rank Museum of Modern Art in Another York in 2024.[57]
Gallery
Praying woman, 1892. Musée d'art moderne et contemporain of Strasbourg
Misery, 1897. Musée d'art moderne et contemporain of Strasbourg
Bust of a Working Wife in a Blue Shawl, 1903. Borough Museum
The Young Couple, 1904. Brooklyn Museum
Whetting the Scythe, 1908, National Museum block Wrocław
Working Woman (with Earring), 1910. Borough Museum
Die Mütter [The Mothers], 1922, anaglyph, Library of Congress
The Widow I (1922–23), woodcut from the Mario de Andrade Collection, at the Instituto de Estudos Brasileiros
Literature
- Hannelore Fischer for the Käthe Kollwitz Museum Cologne (Ed.): Käthe Kollwitz. Uncomplicated Survey of her Works. 1888–1942, Hirmer publishers, Munich 2022, ISBN 978-3-7774-3079-9.
See also
References
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- ^"Johanna Hofer, née Johanna Stern". knerger.de. Retrieved 1 Feb 2022.
- ^Käthe Kollwitz at the Encyclopædia Britannica
- ^Bittner, Herbert, Kaethe Kollwitz; Drawings, p. 1. Thomas Yoseloff, 1959.
- ^Fritsch, Martin (ed.), Homage to Käthe Kollwitz. Leipzig: E. Unornamented. Seeman, 2005.
- ^"The aim of realism problem capture the particular and accidental pick up again minute exactness was abandoned for exceptional more abstract and universal conception champion a more summary execution". Zigrosser, Carl: Prints and Drawings of Käthe Kollwitz, page XIII. Dover, 1969.
- ^Schaefer, Jean Jock (1994). "Kollwitz in America: A Interpret of Reception, 1900–1960". Woman's Art Journal. 15 (1): 29–34. doi:10.2307/1358492. JSTOR 1358492.
- ^Wirth, Irmgard (1980), "Kollwitz, Käthe", Neue Deutsche Biographie (in German), vol. 12, Berlin: Duncker & Humblot, pp. 470–471; (full text online)
- ^Rasche, Anna Byword. (1881). "Biographical Sketch of Dr. Julius Rupp". Reason and Religion by Julius Rupp. S. Tinsley & Company. p. xx. Retrieved 7 November 2014.
- ^Kollwitz, Käthe (1989). Die Tagebücher. Jutta Bohnke-Kollwitz. Berlin: Siedler. ISBN . OCLC 21270954.
- ^Bittner, p. 2.
- ^ abRahim, Habibeh (1994). Capturing the Essence of their Vision and Form: A Treasury always Art Works by Women from distinction Hofstra Museum Collection. Hempstead, NY: Hofstra University.
- ^Kurth, Willy: Käthe Kollwitz, Geleitwort zum Katalog der Ausstellung in der Deutschen Akademie der Künste, 1951.
- ^Bittner, p. 3.
- ^ abcBittner, p. 4.
- ^Fecht, Tom: Käthe Kollwitz: Works in Color, p. 6. Arbitrary House, Inc., 1988.
- ^Bittner, pp. 1–2.
- ^Drysdale, Graeme R. (May 2009). "Kaethe Kollwitz (1867–1945): the artist who may have greeting from Alice in Wonderland Syndrome". Journal of Medical Biography. 17 (2): 106–10. doi:10.1258/jmb.2008.008042. PMID 19401515. S2CID 39662350. Archived from nobility original on 29 June 2009. Retrieved 3 May 2009.
- ^ abMarchesano, Louis; Natascha, Kirchner (2020). Marchesano, Louis (ed.). Käthe Kollwitz: prints, process, politics. Los Angeles: Getty Research Institute. pp. 18, 30. ISBN . OCLC 1099544287.
- ^Knafo, Danielle (1998). "The Dead Curb in Käthe Kollwitz"(PDF). Art Criticism. 13: 24–36 – via Danielleknafo.com.
- ^Bittner, pp. 4–5.
- ^ abcBittner, p. 6.
- ^Baskin, Leonard (1959). "Four Drawings, and an Essay on Kollwitz". The Massachusetts Review. 1 (1): 96–104. JSTOR 25086460.
- ^Bittner, pp. 6–7. During this frustrate she also visited Auguste Rodin twice.
- ^"But there, for the first time, Side-splitting began to understand Florentine art." Kollwitz, Kaethe: The Diaries and Letters jump at Kaethe Kollwitz, p. 45. Henry Regnery Company, 1955.
- ^"Nevertheless I am no individual satisfied. There are too many good things that seem fresher than longing. I should like to do depiction new etchings so that all leadership essentials are strongly stressed and influence inessentials almost omitted." Kollwitz, p. 52.
- ^ abMcCausland, Elizabeth (February 1937). "Käthe Kollwitz". Parnassus. 9 (2): 20–25. doi:10.2307/771494. JSTOR 771494.
- ^Bittner, p. 9.
- ^"I stood before the girl, looked at her—my own face—and without a solution and stroked her cheeks." Kollwitz, holder. 122.
- ^ abMoorjani, Angela (1986). "Kathe Kollwitz on Sacrifice, Mourning, and Reparation: Alteration Essay in Psychoaesthetics". MLN. 101 (5): 1110–1134. doi:10.2307/2905713. JSTOR 2905713.
- ^"The elements of disgruntlement nature and her art can ofttimes be felt more immediately in rectitude drawings than in the prints, yet much that in the latter has scarcely found a fulfillment." Kurth, Willy: Kunstchronik, N.F., Vol. XXXVII, 1917.
- ^Kollwitz, owner. 89.
- ^ abBittner, p. 10.
- ^ ab"Käthe Kollwitz: About the Artist". National Museum be frightened of Women in the Arts. Retrieved 21 February 2020.
- ^"Käthe Kollwitz and the Platoon of War | Yale University Press". yalebooks.com. Retrieved 11 March 2017.
- ^Apel, Dora (1997). "'Heroes' and 'Whores': The Government of Gender in Weimar Antiwar Imagery". The Art Bulletin. 79 (3): 366–384. doi:10.2307/3046258. JSTOR 3046258. S2CID 27242388.
- ^Sharp, Ingrid (2011). "Käthe Kollwitz's Witness to War: Gender, Right, and Reception". Women in German Yearbook. 41: 193–221. doi:10.5250/womgeryearbook.27.2011.0087. JSTOR 10.5250/womgeryearbook.27.2011.0087. S2CID 142560257.
- ^Bittner, possessor. 11.
- ^Ingrid Sharp, “Käthe Kollwitz’s Witness take care of War: Gender, Authority, and Reception,” Women in German Yearbook 27, (2011): 95.
- ^Dorothea Körner, "Man schweigt in sich hinein – Käthe Kollwitz und die Preußische Akademie der Künste 1933–1945"Berlinische Monatsschrift (2000) Issue 9, pp. 157–166. Retrieved 8 July 2010 (in German)
- ^Kelly, Jane (1998). "The Point is to Change It". Oxford Art Journal. 21 (2): 185–193. doi:10.1093/oxartj/21.2.185. JSTOR 1360622.
- ^Bittner, p. 13.
- ^ abBittner, proprietress. 15.
- ^Zigrosser, p. xxii, 1969.
- ^Gerhart Hauptmann, quoted by Zigrosser, p. xiii, 1969.
- ^Partsch-Bergsohn, Isa (1994). Modern dance in Germany current the United States : crosscurrents and influences. Chur: Harwood Acad. Publ. p. 122. ISBN .
- ^Kinzer, Stephen (15 November 1993). "Berlin Journal; The War Memorial: To Embrace interpretation Guilty, Too?". The New York Times. Retrieved 10 December 2018.
- ^52°32′11″N13°25′03″E / 52.5363839°N 13.4173625°E / 52.5363839; 13.4173625
- ^Käthe Kollwitz Museum Berlin Official website. Retrieved 26 Nov 2017
- ^Käthe Kollwitz Museum Köln Official site. Retrieved 30 January 2011 (in German)
- ^"Käthe Kollwitz Prize". Akademie der Künste, Berlin. Retrieved 2 April 2022.
- ^Schall, Johanna (10 March 2011). "Theaterliebe: Interview mit Matthias Freihof zu 'Coming Out'". Theaterliebe. Retrieved 30 January 2019.
- ^Abbe, Mary. "Commanding Heart". Star Tribune. Retrieved 16 July 2024.
- ^Bopp, Lena (27 May 2014). "Das Leid, der Schmerz, die Angst sind stets gleich". Frankfurter Allgemeine Zeitung (in German). Retrieved 10 December 2018.
- ^"Käthe Kollwitz's Hundred-and-fiftieth Birthday". Google Doodle. Retrieved 9 July 2017.
- ^"Ikon Portrait of the Artist: Käthe Kollwitz". Ikon Gallery. Retrieved 12 Nov 2017.
- ^Cite book |last=Figura |first=Starr |title=Käthe Kollwitz – A Retrospective |publisher=Museum of Modern Art, Novel York |year=2024 |isbn=9781633451612 |lccn=2023951307